In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. He teaches us that the benefit of sacraments depends not on the hand that administers them. ), Jesus *said to her, "I who speak to you am He. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! Jesus did not reveal Himself to the Jews as the Messiah because of their identification of Messiah with a military deliverer almost exclusively. Sat thus by the well: “That little word thus seems to have a force difficult to reproduce in English. Her father was a lecturer at Cambridge. Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 4. Such a proof of his grace he intended to give in the case of this poor woman, that he might testify to all that he never fails to discharge his office, when we desire to have him for our Teacher. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. 4 Now he had to go through Samaria. Compare Matthew 8:4; Matthew 16:20. Commentary, 1 John 4:7-21, Brian Peterson, Preaching This Week, WorkingPreacher.org, 2012. Behold, I say to you, lift up your eyes and look at the fields, # Matt. Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. He developed cancer of the pancreas during his time in England. especially Notes on John 8:24; John 8:58. Jhn 4:26 - Jesus said to her, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc I am he. "With Nicodemus He started from the idea which filled every Pharisee's heart, that of the kingdom of God, and deduced therefrom the most rigorous practical consequences. He developed cancer of the pancreas during his time in England. Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). But what would not have been safe among them was safe enough with her, whose simplicity and docility at this stage of the conversation appear from the sequel to have Become perfect. The Samaritan woman is induced at that very time to go and draw water. Before the latter He unveils Himself as the only-begotten Son, but this while avoiding the title of "Christ." Barclay is strongest in his study of word meanings. “I think there is something very beautiful and characteristic of our Lord in his declaring himself to be the Messiah, to this dark-minded and sin-stained woman, whose spiritual nature is just “coming alive” as he teaches her.”. His knowledge of the heart and of the life. This study will also teach you about His death, burial, and resurrection. "Jesus saith unto her, I that speak unto thee am He.". ‘Jesus says to her, “I who speak to you am He”.’. It does not consist merely in external forms. Even from her ignorance and coarse superstition He does not withhold the sublimest truth. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. i. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. Matthew Henry's Commentary – Verses 4–26 . а о самарянке. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. 36 # Dan. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. John 4:26, ESV: "Jesus said to her, “I who speak to you am he.”" John 4:26, KJV: "Jesus saith unto her, I that speak unto thee am he." Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Her hesitation arises less from prejudice of race than from surprise at being asked for drink by a Jew (compare the story of Zacchaeus). Contains good illustrative material. He must be therefore divine. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. D. The term "abide" (menō) is used in the NT about 112 times. (26) I that speak unto thee.—The announcement is being made. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. Daniel 4:26 Daniel Interprets the Second Dream. But they who refuse to submit to him, as we see done by many haughty and irreligious men, or who hope to find elsewhere a wisdom more perfect — as the Mahometans and Papists do — deserve to be driven about by innumerable enchantments, and at length to be plunged in an abyss of errors. Jesus saith unto her, I that speak unto thee am. Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). (Comp. Here, on the contrary, with a woman destitute of all scriptural training, He takes His point of departure from the commonest thing imaginable, the water of the well. John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" Could this be the Christ?' While Jesus spoke of Himself to the Jews in veiled terms (cf. 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. This much loved story of the woman at the well has become a favourite with many Christians who recognise the beautiful way that God in His goodness and grace has approached each one of us.. and has slowly and gently brought us to a deep and saving understanding of Who He truly is. v. Told me all things that I ever did : “The Jews believed that one essential characteristic of the Messiah would be, that he should be able to … And after eight days His disciples were again inside, and Thomas with them. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. To the Jews He presented Himself as ‘the Son of Man’. … Continue reading "Commentary on John 4:46-54" He would put honour upon his disciples, by employing them to baptize. As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Then He unveiled to him the most elevated truths of the kingdom of heaven, by connecting them with a striking Old Testament type, and contrasting them with the corresponding features of the Pharisaic programme. Most people in the world have no experience of lasting joy in their lives. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. 34 Jesus said to them, # Ps. He knows her imperfect understanding, but He assumes the germinative power of the truth itself. The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. Matthew 16:20; the reason for which, according to John 6:15, was the political character of the Jewish hope in the Messiah. John observes that Jesus is "tired from the journey" (4:5). Jesus came in fulfillment of all that God promised Abraham and David. The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … Forty of these appear in John's Gospel and 26 in his letters. He gave evidence here that he was the Messiah. Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. 26.It is I who talk with thee. Her father was a lecturer at Cambridge. Questions and answers with John Piper. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! —The announcement is being made. - Bible verse John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the The Woman at the Well Part 1. But no one asked, 'What do you want?' John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. 34 Jesus said to them, # Ps. A series of popular studies well adapted to the lay reader. C. The paragraph divisions of John 15 are uncertain. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Am he—i.e., the Messiah. Song of Solomon, He may well have ignited a revolution. John 4:26, NLT: "Then Jesus told her, 'I Am the Messiah!'" Sermon John 4:5-42 The Woman at the Well Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 4:5-42 The Woman at the Well By Dr. Philip W. McLarty The story of the woman at the well 9:37; Luke 10:2 for they are already white for harvest! John 4:26. Key Thought. He had magnified them to the woman; but to themselves He was to the last far more reserved than to her-proving to them rather than plainly telling them that He was the Christ. I that speak unto thee am he; the Messiah; see Isaiah 52:6. Jesus then identified Himself to the woman as the Messiah whom she hoped for. 26. 30 They came out of the tow… We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. John 4:26 Context. OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … Am he—i.e., the Messiah. "Much of the anger that erupts within the church under the banner of loving God and defending God's truth often seems to grow instead from love of self and of the power that comes from winning the argument, even at the expense of the church's unity in love." This is the only time that Jesus clearly identified Himself as the Messiah before His trial. John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … 1. Verses 27-30 are transitional. A series of popular studies well adapted to the lay reader. Thomas Coke Commentary on the Holy Bible. John 4 Devotional Commentary ... John 4:26. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. ], John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. There was no danger here of a popular uprising on these grounds. No entry exists in Forerunner Commentary for John 4:26. They held completely different ideas from the Jews. - Bible verse Bible Question: What is the meaning of water in John 4:14? Который говорю с тобою. She has sought and found the truth. He treats her sin frankly, but not harshly. This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. The message sails comfortably over our heads to those who really need it. Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Cross References Matthew 21:25 "The baptism of John - where was it from? Daily devotional with John Piper. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. He does not overwhelm her with new knowledge, but stimulates question and thought. The great wisdom of the Lord Jesus in leading the thoughts along to the subject of practical personal religion. In the meantime, subjects like sanctification and the spiritual life (areas in which we a… From heaven or from men?" This is the only time that Jesus clearly identified Himself as the Messiah before His trial. John 2:18-22), He gave one of the clearest statements of His identity to this woman (4:26). 40:7, 8; Heb. While studying for her Master's she met and fell in love with an engineering student from Ecuador. Commentary on the Gospel of John Chapter Four . Second, it means that the preacher can’t step on our toes. He is not deterred from the effort to plant His truth and to rescue a soul, either by His own weariness or by the conventional sentiment which frowned upon His conversation with a woman in a public place. Read John 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). John 4:26 Jesus saith unto her, I that speak unto thee am he. For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was. or 'Why are you talking with her?' He; the Messiah. Toggle navigation. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. especially Notes on John 8:24; John 8:58.). ... Jhn 4:26. ... (John 4:26). With the woman He boldly uses this term; but he does not dream of initiating into the mysteries of incarnation and redemption a soul which is yet only at the first elements of religious life and knowledge" ("Commentary on the Gospel of John"). Never did our Lord utter Himself so nakedly to His own people the Jews. II. Jesus predicted His own miraculous resurrection (John 2:18-22). There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character. Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. John, like 1 John, is a tapestry of various colors. Verses 4–26. Among the Jews, Jesus proceeded cautiously, repressing His Messianic dignity. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) (26-27) One week later, Jesus speaks to the skeptic Thomas. John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. His self-identification here constituted an invitation for the woman to come to Him for salvation. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and briefly. Barclay is strongest in his study of word meanings. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". Even so small a circumstance as this becomes a necessary part in the economy of her salvation. c. Unless you people see signs and wonders, you will by no means believe : Jesus rebukes those who depend on … Behold, I say to you, lift up your eyes and look at the fields, # Matt. No entry exists in Forerunner Commentary for John 4:26. Exegetical Commentary on John 4. “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? They would not understand ‘Son of Man’. No one is more comfortable during an invitation to salvation than the one who is saved. There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. Jesus answered and said to her, “If you knew the … Lastly, we have here the universal Christ. The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … Solid Joys. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. Again, by these words, “I who talk with thee am the Messiah, the Son of God,” he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. 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